The distinction between the ruler and the ruled cannot disappear; the beggar cannot have the audacity of being equal to the king.

In the world adoration of the master is the climax of devotion: ‘Seek the pleasure of the master and have the beautiful tunic’.

But if you aim to have the good pleasure of the ruler; you will have the title of self-seeker and anti-national.

The old way has thousands of difficulties; in the new principle the lap is free of worries.

The real joy comes by passing one’s life like this: ‘Thousand words in the mouth and have silent lips’.

This principle alone is the mainstay of peaceful existence: ‘The recluse beggar you are, O Hafiza make no clamour’.

But, if you are inclined to clamour let us begin: ‘Grasp holy wine, then drink it to the harp’s tune’. (This means drink openly)

Join the assemblies of the rich, the minister and the king; smash to pieces conscience’ goblet with greed’s stone.

However, listen to the message of the Saint of Shiraz also that this is the secret of the conscience seller’s closet.

‘Light of effulgence is the king’s brilliant opinion; if you want his closeness try to have clean intention’.