Indian chandelier has no candle alight; Indians care no more for their honour.

One who is unaware of his potentials seldom tries to exploit those to their optimum 9the poet has said it equating him with a musical instrument).

He always lives in the past; his heart burns over that has gone-by (lacks in endeavours to improve his present and the future).

Because of such people my hands and feet are tied and my request goes unheard.

They have surrendered their self-respect and ego; they have built a prison of rudundent customs around themselves.

Humanity is pains because of them and contemporary world is in agony due the standards it has set for determining sacred and evil.

Give up that faqr which gives nakedness and blessed is the faqr that bestows upon a crown (comparison of Hindu and Muslim concepts of faqr).

God may save from oppression and also from the habit of tolerating oppression without protest; oppression, is poison both for the oppressor and the oppressed.

The oppressed gets used to it by tolerating it constantly and oppressor becomes habitual by perpetrating it unchecked.

This attitude of the oppressed and the oppressors results in flourishing of the oppression; I pray that my nation comprehends this simple poit.

How can the dark night of India turns into bright day; though Ja’afar (traitor) is dead but his spirit still haunts India.

When this spirit (of traitor) gets free from a one person’s body it enters into another and makes it its abode.

At times it conspires in connivance with Christianity and at times shows gratitude to idol-worshipers (with reference to Muslim traitors of The Subcontinent).

His beliefs and practices are mere commercial in nature; he is Antari dressed like Haidar (R.A.)

When there is change (of rulers) in the world, they also change (their loyalties).

In the past they worshipped something else; today they worship watan (homeland).

Overtly they are passionate about every religion but covertly they are simply non-believers.

Spirit of Ja’afar in the body of any person is an enemy of Millat; such a Muslim is the killer of the Millat.

Traitar has apprarently cordial relations with everyone, but he is friend of none; a snake, even when smiling, remains a snake.

Because of his conspiring mischief the millat is shattered into splinters; his existence degrades a nation.

Wherever a nation has been doomed that has been because of a Sadiq or a Ja’afar (traitors).

God may save from the evil spirit of Ja’afar (traitor); especially from contemporary traitors.